Erotokritos (GR: Ερωτόκριτος) has been characterized as a masterpiece of the Greek language which unites the magic of myth and a deep understanding of everyday life. It expresses the "threefold ideal which is bravery, beauty and wisdom." A work rooted deeply in authentic Greek traditions, humanity, true feeling and pure love for life and freedom.
The story takes place in Athens where King Herakles lives with his wife Artemis and their very beautiful daughter Aretousa, with whom the handsome and brave young man Erotokritos, son of the king's advisor, has fallen in love. After many difficulties and trials, the couple is married amidst celebrations and magnificent contests.
The world of this work is the ideal Greek world of friendship, pure feelings, authentic Greek traditions. It is the world of the beauty of Athens and Crete which is "the throne of virtue and the river of wisdom."
The language of this work is authentic Greek and Cretan, a synthesis and conscious effort of the poet to express lofty human feelings and values with simplicity, directness and truth.
The poem was written by Vitsentzos Kornaros (1553-1613/14) a noble Cretan from Sitia with a very strong presence in Greek letters.

Vitsentzos or Vikentios Kornáros (GR: Βιτσέντζος or Βικέντιος Κορνάρος) or Vincenzo Cornaro (March 29, 1553 – 1613/1614) was a Cretan poet of the Greek Renaissance who wrote the romantic epic poem Erotokritos. He was a leading figure of the Cretan Renaissance.
Not many biographical sources exist about Kornaros himself apart from the last verses of Erotokritos. It is believed that he was born to a wealthy family in Trapezonda near Sitia, in 1553, and lived there roughly up to 1590. He then moved to Candia (present Iraklion), where he married to Marietta Zeno. Together they had two daughters named Helen and Katerina.

Goúdouras (GR: Γούδουρας), is a coastal settlement near the Cape of Erythraio at the Libyan Sea. It is developing to a sea resort, there are sandy beaches, taverns and lodgings and a small shelter for fishing boats. There is also a remarkable production of early vegetables in green houses.

Rich displays cover the periods 3500 B.C to 500 A.D. The oldest artifacts come from the wider region of Sitia. The museum is divided into five chronological parts and displays include a valuable collection of vases, clay tablets in Linear A script which were found in the archives at Zakros, figurines from peak sanctuaries, a wine press from the neo-palatial period and a Hellenistic wheat mill. Of special interest is the ivory and gold male figurine which was found in Roussolakkos near Palekastro.

The Folklore Museum of Sitia (Siteia, GR: Σητεία) displays items from the 19th and early 20th centuries. It includes some unique embroidery, examples of traditional weaving, wood carvings, local dress and household items, all displayed in an authentic Sitian house setting.
Address : 28, Kapetan Sifi Str., 72300 Sitia

The easternmost town in Crete. A small and pleasant coastal town, built in a semicircle on the western side of the Bay of Sitia (Si̱teía GR: Σητεία), a typical, peaceful Mediterranean port. It is the capital of the county with the same name and is sited 69 km east of Agios Nikolaos.

The hospital provides full medical treatment and services.
Website: www.ghsitia.gr
Xerokamares, 72300 SitiaTel : 2843 3 40 100
FAX : 2843 0 25 352 - 2843 3 40 200
E-mail: ghsitia@ghsitia.gr

June 3rd - ...The short, direct, one marked with E4 signs ends in an olive grove with no way out ! You keep climbing on the basis that you will meet up with the Anavasi version of the route and then all of a sudden you find the dreaded stock fencing. I was lucky to find a way through (over) it, scramble up and over a ridge and see the easier, but longer, dirt road alternative on the other side of a full-flowing river. However, my choice of route seemed to be what the EOS expects you to do, as suddenly, and quite unexpectedly, there was another rare E4 sign on my side of the road on the way down to the river...
Distance:24.7 km
Time: 9 hrs.
Mov av 4.3 km/hr
Height overnight: 605m.(max 775 m.)

Koufonisi is a small island in the Libyan Sea just off the South East coast of Crete and the Cape of Goudouras.
It is also named LEFKI and gave its name to the municipality.
There is a cluster of small islets in the area like Makroulo, Strogylo, Trahila and Marmara. The island is deserted and in many spots it is covered with sand reminding an African landscape.
Until 1976 the shepherds used to feed their sheep there but it was not inhabited.
Later the Archaeological Offices of Eastern Crete under the authority of N. Papadakis began the excavations and the island proved to be full of ancient sites.
A beautiful theater, made of stones, at the North West end of the island opposite the Marmaras islet was discovered. At the South East of the theater where a settlement was found, a villa with 8 rooms and a guest room was brought to light.
The excavations also showed a workshop where the famous purple robes of the Romans was made. They also dig out an astonishing building, the Public Baths, dated back to 1st and 4th A.D. and ruins of an old temple.
Boats depart daily from Makrygialos to Koufonissi (during the tourist season and only if the weather permits) offering day-trips.

A short description of Lefki, by the archaeologist Nikos Papadakis:
Koufonisi island covered today with sand and bushes, lies close to the southeast shore of Crete. From the Middle - Ages until today is nowhere referred that the island has ever been inhabited permanently. However scattered ancient remnants, drew the attention of the English admiral and traveller T B. Spratt in the mid - 19th century. His itinerary and visit was repeated by the English archaeologists Bosanquet and Curely in 1903 and by the American A. Leonard jr in 1970. The definite conclusion all the above travellers reached was that Koufonisi could be identified with the island Lefki of antiquity for which the people of Itanos and Hierapytna were contending as it is referred in the famous "Inscription of Magnetes" of 112 - 111 B.C.
Excavations and archaeological research have since 1976 taken the responsibility to answer to the questions almost innate and consequent to the above conclusion and the result is undoubtedly impressive: An entire theater that could have housed a thousand spectators: a temple still containing fragments from the colossal cult statue: two private houses with 17 rooms decorated with mosaics and colourful walls: a system supplying water to the city through a series of vaulted cisterns and built pipes: a Minoan acropolis: cemeteries and last but not least the city of Lefki itself. Thus, slowly but steadily is unveiled the short but impressive presence of this small island nearby east Crete. Judging from the so far finds we can say that Lefki being one of the major centers of processing and trading purple, a symbol of authority and economic power soon became the object of rivalry among its neighbours. A series of diplomatic intrigue and fighting had occurred over the dominance of this prolific island. Later when its sources of prosperity were depleted the people of Lefki were exterminated through arms and fire: an invasion in the 4th century A.D. turned the historic island into ashes. On the basis of the existing ruins the importance it had for its neighbours and the fact that it was never again inhabited after its destruction we may describe Koufonisi by quoting a western journalist as Delos of the Libyan Sea.

The Monastery of Kapsa is located 40 km from the town of Sitia at the exit of the Pervolakia Gorge built against the steep rocks overlooking the Libyan sea. The exact time of the foundation of the monastery is still unknown, while some believe that it was in the 15th century. Until 1841 there were only a small chapel dedicated to the Saint John the Baptist and a few cells.

Péfkoi (GR: Πεύκοι). A typical Cretan village, built at 420m above sea level, with narrow paved streets and old stone built house. There are many places worth to visit in the area. The folklore museum, housed in a small well preserved building located by the old school, provides information on the history and the day to day life of the village. At the top of the overlooking hill, named "Kastelopoulo" there is a building of the Late Minoan period which used to be a watchtower or a beacon.
The 7km long road from Makrygialos to Pefkoi passes through the "Pefkiano" gorge, a wonderful landscape with plenty of pine trees (=pefko) who gave their name to the village. Approaching the village we see the dirt road that leads to the miracle working church of Agios Georgios Semekides, celebrating every year at November 3rd.

A one kilometre long beach, with fine gold sand and shallow waters, lies right in front of the town of Makry Gialos. It is accredited with the blue flag and is considered to be one of the safest beaches for swimmers of all experience and children due to its soft and gently shelving.
It is an organised beach with sun-beds, umbrellas and most sea sports facilities.

Makry Gialos (Long shore GR:Μακρύ Γιαλός) is a small beach resort on the south-east coast of Crete, located 60km from Agios Nikolaos, 25km from Ierapetra, and 33 km from Sitia.
Makry Gialos features a small fishing harbour and a nice 1km long sandy beach that stretches from the harbour to the east. Four more lovely beaches can be found in the immediate area. Accommodation is available mostly in family-run studio and apartment complexes and there is a good choice of bars, restaurants, tavernas, some of them right on the beach front or at the small fishing harbour.
Makry Gialos is the administrative centre of the wider area which comprises some picturesque traditional villages built on the tree covered mountain sides.
The area has been inhabited since the Minoan times as many ruins from this as well as the Roman and the Venetian periods prove.

In Makry Gialos, at the place Katovigli, near the church of the Dormition of the Virgin, have been unearthed remains of a Roman Villa. Pendlebury (BSA XXXIII p. 100) had already noted the existence of a Roman settlement here. Excavations begun in 1977 (not yet completed), have shown that there were indeed large domestic establishments, dated from the 1st century BC to the 3rd century AD, but it is not possible at this stage of the excavations to draw definite conclusions. One room after another has been discovered and the whole excavation so far, covers an area of roughly 1500 sq.m.

In 1971 systematic excavations were begun by the Ephor of Antiquities Kostis Davaras north-west of the village at Plakakia. Here he located an important villa of the lateminoan period. The dig was completed in 1977 having shown that the villa had been destroyed by fire.It had strong outer walls, inner courts, many rooms with thresholds, flagged floors and areas perhaps connected with the worship of the Sacred Tree. It must have been roofed with bamboo canes covered by a layer of clay (as a number of the older traditional village houses still are). Among the most important movable finds were vessels of pottery and stone, figurines and an amygdaloid seal-stone of steatite engraved with a representation of a Sacred Ship. On the ship a sacred precinct or altar is shown with a tall palm-like tree standing like a mast. On the prow of the ship a worshiper or a priestess stands facing the altar, clenched fist raised to the brow in the recognized Minoan attitude of worship. This is the first clear evidence of the existence of Sacred Ships or Boats connected with the Minoan religion; it has its parallels in the ancient religions of Egypt and Mesopotamia.
Source: "Sitia" by Nikos Papadakis - archaeologist